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Wednesday, 10 September 2014

Meaning Of Islam

 
ISLAM is derived from the Arabic root "SALEMA": peace, purity, submission and obedience. In the religious sense, Islam means submission to the will of God and obedience to His law.Everything and every phenomenon in the world, other than man is administered TOTALLY by God-made laws i.e. they are obedient to God and submissive to His laws i.e. they are in the STATE OF ISLAM. Man possesses the quality of intelligence and choice, thus he is invited to submit to the good will of God and obey His law ie. become a Muslim. Submission to the good will of God, together with obedience to His beneficial law, i.e. becoming a Muslim is the best safeguard for man's peace and harmony.
Islam dates back to the edge of Adam and its message has been conveyed to man by God's Prophets and Messengers including Abrahim, Moses, Jesus and Muhammad. Islam's message has been restored and enforced in the last stage of the religious evolution by God's last Prophet and Messenger Muhammad.
The word Allah in the Arabic language means God, or more accurately The One and Only Eternal God, Creator of theUniverse, Lord of all lords, King of all kings, MostCompassionate, Most Merciful. The word Allah to mean God is also used by Arabic speaking Jews and Christians.
Articles of Faith
Allah, the One and Only God
A muslim believes in ONE GOD, Supreme and Eternal, Infinite and Mighty, Merciful and Compassionate, Creator and Provider. God has no father nor mother, no sons nor was He fathered. None equal to Him. He is God of all mankind, not of a special tribe or race.
God is High and Supreme but He is very near to the pious thoughtful believers; He answers their prayers and help them. He loves the people who love Him and forgives their sins. He gives them peace, happiness, knowledge and success. God is the Loving and the Provider, the Generous, and the Benevolent, the Rich and the Independent the Forgiving and the Clement, the Patient and the Appreciative, the Unique and the Protector, the Judge and the Peace. God's attributes are mentioned in the Quran.
God creates in man the mind to understand, the soul and conscience to be good and righteous, the feelings and sentiments to be kind and humane. If we try to count His favours upon us, we cannot, because they are countless. In return for all the great favours and mercy, God does not need anything from us, because He is Needless and Independent. God asks us to know Him, to love Him and to enforce His law for our benefit and our own benefit and our own good.
Messengers and Prophets of God
A Muslim believes in all the Messengers and Prophets of God without any discrimination. All messengers were mortals, human beings, endowed with Divine revelations and appointed by God to teach mankind. The Holy Quran mentions the names of 25 messengers and prophets and states that there are others. These include Noah, Abrahim, Ishmael, Isaac, Moses, Jesus and Muhammad. Their message is the same and it is Islam and it came from One and the Same Source; God, and it is to submit to His will and to obey His law; i.e., to become a Muslim.
Revelations and the Quran
A Muslim believes in all scriptures and revelations of God, as they were complete and in their original versions. Allah, the Creator, has not left man without guidance for the conduct of his life. Revelations were given to guide the people to the right path of Allah and sent down to selected people, the prophet and messengers, to convey it to their fellow men.
The message of all the prophet and messengers is the same. They all asked the people of their time to obey and worship Allah and none other. Abrahim, Moses, David, Jesus and Muhammad who were revealed their own book of Allah, were sent at different times to bring back straying human being from deviation to Right Course.
The Quran is the sacred book of the Muslims. It is the last book of guidance from Allah, sent down to Muhammad, peace be upon him, through the angel Jibraeel (Gabriel). Every word of it is the word of Allah. It was revealed over a period of 23 years in the Arabic language. It contains 114 Surahs (chapters) and over 6000 verses.
The Quran deals with man and his ultimate goal in life. Its teachings cover all areas of this life and the life after death. It contains principles, doctrines and directions for every sphere of human life. The theme of the Quran broadly consists of three fundamental ideas: Oneness of Allah, Prophethood and life after death. The success of human beings on this earth and in the life hereafter depends on obedience to the Quranic teaching.
The Quran is unrivalled in its recording and prservation. The astonishing fact about this book of Allah is that it has remained unchanged even to a dot over the past fourteen hundred years. No scholar has questioned the fact that the Quran today is the same as it was revealed. Muslims till today memorize the Quran word by word as a whole or in part. Today, the Quran is the only authentic and complete book of Allah. Allah is protecting it from being lost, corrupted or concealed.
The Angels of Allah
There are purely spiritual and splendid beings created by Allah. They require no food or drink or sleep. They have no physical desires nor material needs. Angels spend their time in the service of Allah. Each charged with a certain duty. Angels cannot be seen by the naked eyes. Knowledge and the truth are not entirely confined to sensory knowledge or sensory perception alone.
The Day of Judgement
A Muslim believes in the Day of the Judgement. This world as we know it will come to an end and the dead will rise to stand for their final and fair trial. On that day, all men and women from Adam to the last person will be resurrected from the state of death for judgement. Everything we do, say, make, intend and think are accounted for and kept in accurate records. They are brought up on the Day of Judgement. One who believe in life after death is not expected to behave against the Will of Allah. He will always bear in mind that Allah is watching all his actions and the angels are recording them.
People with good records will be generously rewarded and warmly welcomed to Allah's Heaven. People with bad records will be fairly punished and cast into Hell. The real nature of Heaven and Hell are known to Allah only, but they are described by Allah in man's familiar terms in the Quran.
If some good deeds are seen not to get full appreciation and credit in this life, they will receive full compensation and be widely acknowledged on the Day of Judgement. If some people who commit sins, neglect Allah and indulge in immoral activities, seem SUPERFICIALLY successful and prosperous in this life, absolute justice will be done to them on the Day of Judgement. The time of the Day of Judgement is only known to Allah and Allah alone.
Qadaa and Qadar
A Muslim believes in Qadaa and Qadar which related to the ultimate power of Allah. Qadaa and Qadar means the Timeless Knowledge of Allah and His power to plan and execute His plans. Allah is not indifferent to this world nor is He neutral to it. It implies that everything on this earth originates from the one and only creator who is also the Sustainer and the sole source of guidance.
Allah is Wise, Just and Loving and whatever He does must have a good motive, although we may fail sometimes to understand it fully. We should have strong faith in Allah and accept whatever He does because our knowledge is limited and our thinking is based on individual consideration, whereas His knowledge is limitless and He plans on a universal basis. Man should think, plan and make sound choice, but if things do not happen the way he wants, he should not lose faith and surrender himself to mental strains or shattering worries.
The Purpose of Life
A Muslim believe that the purpose of life is to worship Allah. Worshipping Allah does not mean we spend our entire lives in constant seclusion and absolute meditation. To worship Allah is to live life according to His commands, not to run away from it. To worship Allah is to know Him, to love Him, to obey His commands, to enforce His laws in every aspect of life, to serve His cause by doing right and shunning evil and to be just to Him, to ourselves and to our fellow human beings.
Status of Human Being
A Muslim believes that human being enjoys an especially high ranking status in the hierarchy of all known creatures. Man occupies this distinguished position because he alone is gifted with rational faculties and spiritual aspirations as well as powers of action. Man is not a condemned race from birth to death, but a dignified being potentially capable of good and noble achievements. A Muslim also believes that every person is born muslim. Every person is endowed by Allah with spiritual potential and intellectual inclination that can make him a good Muslim. Every person's birth takes place according to the will of Allah in realization of His plans and in submission to His commands. Every person is born FREE FROM SIN. When the person reaches the age of maturity and if he is sane, he become accountable for all his deeds and intentions. Man is free from sin until he commits sin. There is no inherited sin, no original sin. Adam committed the first sin, he prayed to Allah for pardon and Allah granted Adam pardon.
Salvation
A Muslim believes that man must work out his salvation through the guidance of Allah. No one can act on behalf of another or intercede between him and Allah. In order to obtain salvation, a person must combine faith and action, belief and practice. Faith without doing good deeds is as insufficient as doing good deeds without faith. Also, a Muslim believes that Allah does not hold any person responsible until he has shown him the Right Way. If people do not know and have no way of knowing about Islam, they will not be responsible for failing to be Muslim. Every Muslim must preach Islam in words and action.
Acceptance of Faith
A Muslim believes that faith is not complete when it is followed blindly or accepted unquestioningly. Man must build his faith on well-grounded convictions beyond any reasonable doubt and above uncertainty. Islam insures freedom to believe and forbids compulsion in religion (one of the oldest synagogues and one of the oldest churches in the worlds is in Muslim countries).
A Muslim believes that the Quran is the word of Allah revealed to prophet Muhammad through the Angel Gabriel. The Quran was revealed from revealed from
Allah on various occasions to answer questions, solve problems, settle dbe man's best guide to the truth. The Quran was revealed in Arabic and it is still in its original and complete Arabic version until today. It is memorized by millions. A Muslim also believes in a clear distinction between the Quran and the Traditions (called Hadits) of the Prophet Muhammad. Whereas, the Quran is the word of Allah, the Traditions of Prophet Muhammad (hadits i.e.: his teachings, sayings, and actions) are the practical interpretations of the Quran. Both the Quran and the Hadits of Prophet Muhammad are the primary sources of knowledge in Islam.
Application of Faith
God has laid down for a Muslim four major exercises of faith, some are daily, some weekly, some monthly, some annually and some are required as a minimum of once in a lifetime. These exercises of faith are to serve man's spiritual purposes, satisfy his human needs and to mark his whole life with a Divine touch. These major exercises of faith are:
Prayer (Salah)
Praying, to the Creator on a daily basis, is the best way to cultivate in a man a sound personality and to actualize his aspiration. Allah does not need man's prayer because He is free of all needs. Salah is for our benefit which are immeasurable and the blessings are beyond imagination.
In salah, every muscle of the body joins the soul and the mind in the worship and glory of Allah. Salah is an act of worship. It is a matchless and unprecedented formula of intellectual meditation and spiritual devotion, of moral elevation and physical exercise, all combined.
Offering of salah is obligatory upon every Muslim male and female who is sane, mature and in case of women free from menstruation and confinement due to child birth. Requirements of salah: performing of ablution (Wudu), purity of the whole body, clothes and ground used for prayer, dressing properly and having (or declaring) the intention and facing the Qiblah; the direction of the Ka'bah at Mecca.
Obligatory Salah: Five daily salahs, the Friday's noon congregation salah and the funeral salah.
Highly recommended salah: Those accompanying the obligatory salah and the two great festival salahs.
Optional salah: Voluntary salah during the day and night.
Times of Obligatory Salah:
1. Early Morning - after dawn and before sunrise.
2. Noon - after the sun begins to decline from its zenith until it is about midway on its course to set.
3. Mid-afternoon - after the expiration of the noon salah time until sunset.
4. Sunset - immediately after sunset until the red glow in the western horizon disappears.
5. Evening - after the expiration of the sunset salah until dawn. Salah should be offered in its due time, unless there is a reasonable excuse. Delayed obligatory salah must be made up. In addition to the prescribed salah, a Muslim expressed gratitude to God and appreciation of His favours and asks for His mercy all the time. Especially at times of, for example: childbirth, marriage, going to or rising from bed, leaving and returning to his home, starting a journey or entering a city, riding or driving, before or after eating or drinking, harvesting, visiting graveyards and at time of distress and sickness.
Fasting
Fasting is abstaining completely from eating, drinking, intimate sexual contacts and smoking from the break of dawn till sunset. It is a matchless Islamic institution which teaches man the principle of sincere love to God. Fasting teaches man a creative sense of hope, devotion, patience, unselfishness, moderation, willpower, wise saving, sound budgeting, mature adaptability, healthy survival, discipline, spirit of social belonging, unity and brotherhood. Obligatory fasting is done once a year for the period of the month of Ramadan; the ninth month of the Islamic year. Recommended fasting every Monday and Thursday of every week, three days in the middle of each Islamic month, six days after Ramadan following the Feast Day and a few days of the two months before Ramadan. Fasting of Ramadan is a worship act which is obligatory on every adult Muslim, male or female if he/she mentally and physically fit and not on a journey. Exception: women during their period of menstruation and while nursing their child and also in case of travel and sickness.
Charity Giving (Zakah)
Charity giving is an act of worship and spiritual investment. The lateral meaning of Zakah is purity and it refers to the annual amount in kind or coin which a Muslim with means must distribute among the rightful beneficiaries. Zakah does not only purifies the property of the contributor but also purifies his heart from selfishness and greed. It also purifies the heart of the recipient from envy and jealousy, from hatred and uneasiness and it fosters instead good-will and warm wishes for the contributors.
Zakah has a deep humanitarian and social-political value; for example, it frees society from class welfare, from ill feelings and distrust and from corruption. Although Islam does not hinder private enterprise or condemn private possession, it does not tolerate selfish and greedy capitalism. Islam adopts a moderate but positive and effective course between individual and society, between the citizen and the state, between capitalism and socialism, between materialism and spiritualism. Zakah is paid on the net balance after paying personal expenses, family expenses, due credits, taxes, etc. Every Muslim, male or female who at the end of the year is in possession of the equivalent of 85 g of gold (approx. $1400 in 1990) or more in cash or articles of trade, must give Zakah at minimum rate of 2.5%. Taxes paid to government do not substitute for this religious duty. Contributor should not seek pride or fame but if disclosing his name and his contribution is likely to encourage others, it is acceptable to do so. The recipient of Zakah are: the poor, the needy, the new Muslim converts, the Muslim prisoners of war (to liberate them), Muslim in debt. Also employees appointed to collect Zakah, Muslim in service of research or study or propagation of Islam, wayfarers who are foreigners in need of help.
The Pilgrimmage (Hajj)
It is a pilgrimage to Mecca, at least once in a lifetime and it is obligatory upon every Muslim male and female who is mentally, physically and financially fit. It is the largest annual convention of faith on earth (in 1989: 2.5 million). Peace is the dominant theme. Peace with Allah, with one's soul, with one another, with all living creatures. To disturb the peace of anyone or any creature in any shape or form is strictly prohibited.
Muslim from all walks of life, from every corner of the globe assemble in Mecca in response to the call of Allah. There is no royalty but loyalty of all to Allah, the Creator. It is to commemorate the Divine rituals observed by the Prophet Abrahim and his son Ishmael, who are the first pilgrim to the house of Allah on earth; the Ka'bah. It is also to remember the grad assembly of the Day of Judgement when people will stand equal before Allah.
Muslims go to Mecca in glory of Allah, not to worship a man. The visit to the tomb of Prophet Muhammad at Madena is highly recommended but not essential in making the Hajj valid and complete.
Islam is a Code of Life
It is a Muslim belief that Muhammad's mission was for the whole world and for all the time; because:
Its universality has been clearly confirmed by the Quran (Surah 7: verse 158, 6:19, 34:28, 81:27).
It is a logical consequences of the finality of his prophethood. He had to be the guide and the leader for all men and for all ages.
Allah has provided, through him, a complete code which is to be followed, and this in itself supports the concept of finality, because without completeness, the need for other prophets would remain.
It is a fact that during the last 1400 years no man has arisen whose life and works bear even the slightest resemblance to that of a prophet. Nor has anyone presented a book which could be remotely considered a divine communication. Still less has there been a man to claim legitimate authority as a law-giver fro mankind. The mission of Muhammad, as well as of other prophets who brought the universal message of Islam, does not end with the announcement of the message. He has to guide the people by explaining to them the implications of the Islamic creed, the morale code, the divine injunctions and commandment, and the form of worship that sustains the whole system. He has to exemplify the faith so others can pattern their participation in the evolution of Islamic culture and civilization. The believers must grow under his guidance into an organized community so that Allah's word will prevail over all other words.
1. Spiritual Life: prayer (salah), fasting, charity giving (zakah), pilgrimage (hajj), love for Allah and His Messenger, love for truth and humanity for the sake of Allah, hope and trust in Allah at all times and doing good for the sake of Allah.
2. Intellectual Life: True knowledge based on clear proof and indisputable evidence acquired by experience or experiment or by both. The Quran points to the rich sources of knowledge in the whole universe. Islam demands faith in Allah on the basis of knowledge and research and leaves wide open all field of thought before the intellect to penetrate as far it can reach.
3. Personal Life: purity and cleanliness, a healthy diet, proper clothing, proper behaviour, and good healthy sexual relations within marriage.
4. Family Life: A family is a human social group whose members are bound together by the bond of blood ties and/or marital relationship and nothing else (adoption, mutual alliance, common law, trial marriage...etc.). Marriage is a religious duty on all who are capable of meeting its responsibilities. Each member of the family has rights and obligations.
5. Social Life: Man is ordained by Allah to extend his utmost help and kindness to other family members, relations, servants and neighbours. No superiority on account of class, colour, origin or wealth. Humanity represents one family springing from the one and the same father and mother. The unity of the humanity is not only in its origin but also in its ultimate aims.
6. Economical Life: Earning one's living through decent labour is not only a duty but a great virtue as well. Earning is man's private possession. The individual is responsible for the prosperity of the state and the state is responsible for the security of the individual. The Islamic economic system is not based on arithmetical calculations alne but also on moral and principles. Man comes to this world empty-handed and departs empty-handed. The real owner of things is Allah alone. Man is simply a trustee.
7. Political Life: The sovereignty in the Islamic State belongs to Allah; the people exercise it by trust from Him to enforce His laws. The ruler is only an acting executive chosen by the people to serve them according to Allah's law. The State is to administer justice and provide security for all citizens. Rulers and administrators must be chosen from the best qualified citizens. If an administration betrays the trust of Allah and the people, it has to be replaced. Non-Muslim can administer their personal life of marriage, divorce, foods and inheritance according to the Islamic law or to their own religious teachings. They may pay Zakah or a different tax tributes "Jizyah". They are entitled to full protection and security of the State including freedom of religion.
8. International Life: Man has a common origin, human status and aim. Other people's interests and right to life, honour and property are respected as long as the right of Muslim are in tact. Transgression is forbidden. War is only justified if the state security is endangered. During war, destruction of crops, animals and homes, killing non-fighting women, children and aged people are forbidden.

Tuesday, 9 September 2014

Allah 99 Names

 
"He is Allah, the Creator, the Originator, The Fashioner, to Him belong the most beautiful names: whatever is in the heavens and on earth, do declare His praises and glory. And He is the Exalted in Might, The Wise. (Quran 59:24)
"The most beautiful names belong to God: so call on Him by them;..." (7:180)
It is not possible to perfectly translate the names and attributes of Allah from their original Arabic into English. However, here are some fairly close explanations.
  1. Allah
    • Allah, He who has the Godhood which is the power to create the entities.
  2. Ar-Rahmaan
    • The Compassionate, The Beneficient, The One who has plenty of mercy for the believers and the blasphemers in this world and especially for the believers in the hereafter.
  3. Ar-Raheem
    • The Merciful, The One who has plenty of mercy for the believers.
  4. Al-Malik
    • The King, The Sovereign Lord, The One with the complete Dominion, the One Whose Dominion is clear from imperfection.
  5. Al-Quddoos
    • The Holy, The One who is pure from any imperfection and clear from children and adversaries.
  6. As-Salaam
    • The Source of Peace, The One who is free from every imperfection.
  7. Al-Mu'min
    • Guardian of Faith, The One who witnessed for Himself that no one is God but Him. And He witnessed for His believers that they are truthful in their belief that no one is God but Him.
  8. Al-Muhaimin
    • The Protector, The One who witnesses the saying and deeds of His creatures.
  9. Al-^Azeez
    • The Mighty, The Strong, The Defeater who is not defeated.
  10. Al-Jabbaar
    • The Compeller, The One that nothing happens in His Dominion except that which He willed.
  11. Al-Mutakabbir
    • The Majestic, The One who is clear from the attributes of the creatures and from resembling them.
  12. Al-Khaaliq
    • The Creator, The One who brings everything from non-existence to existence.
  13. Al-Bari'
    • The Evolver, The Maker, The Creator who has the Power to turn the entities.
  14. Al-Musawwir
    • The Fashioner, The One who forms His creatures in different pictures.
  15. Al-Ghaffaar
    • The Great Forgiver, The Forgiver, The One who forgives the sins of His slaves time and time again.
  16. Al-Qahhaar
    • The Subduer, The Dominant, The One who has the perfect Power and is not unable over anything.
  17. Al-Wahhaab
    • The Bestower, The One who is Generous in giving plenty without any return. He is everything that benefits whether Halal or Haram.
  18. Al-Razzaaq
    • The Sustainer, The Provider.
  19. Al-Fattaah
    • The Opener, The Reliever, The Judge, The One who opens for His slaves the closed worldy and religious matters.
  20. Al-^Aleem
    • The All-knowing, The Knowledgeable; The One nothing is absent from His knowledge.
  21. Al-Qaabid
    • The Constricter, The Retainer, The Withholder, The One who constricts the sustenance by His wisdomand expands and widens it with His Generosity and Mercy.
  22. Al-Baasit
    • The Expander, The Englarger, The One who constricts the sustenance by His wisdomand expands and widens it with His Generosity and Mercy.
  23. Al-Khaafid
    • The Abaser, The One who lowers whoever He willed by His Destruction and raises whoever He willed by His Endowment.
  24. Ar-Raafi^
    • The Exalter, The Elevator, The One who lowers whoever He willed by His Destruction and raises whoever He willed by His Endowment.
  25. Al-Mu^iz
    • The Honorer, He gives esteem to whoever He willed, hence there is no one to degrade Him; And He degrades whoever He willed, hence there is no one to give Him esteem.
  26. Al-Muthil
    • The Dishonorer, The Humiliator, He gives esteem to whoever He willed, hence there is no one to degrade Him; And He degrades whoever He willed, hence there is no one to give Him esteem.
  27. As-Samee^
    • The All-Hearing, The Hearer, The One who Hears all things that are heard by His Eternal Hearing without an ear, instrument or organ.
  28. Al-Baseer
    • The All-Seeing, The One who Sees all things that are seen by His Eternal Seeing without a pupil or any other instrument.
  29. Al-Hakam
    • The Judge, He is the Ruler and His judgment is His Word.
  30. Al-^Adl
    • The Just, The One who is entitled to do what He does.
  31. Al-Lateef
    • The Subtle One, The Gracious, The One who is kind to His slaves and endows upon them.
  32. Al-Khabeer
    • The Aware, The One who knows the truth of things.
  33. Al-Haleem
    • The Forebearing, The Clement, The One who delays the punishment for those who deserve it and then He might forgive them.
  34. Al-^Azeem
    • The Great One, The Mighty, The One deserving the attributes of Exaltment, Glory, Extolement,and Purity from all imperfection.
  35. Al-Ghafoor
    • The All-Forgiving, The Forgiving, The One who forgives a lot.
  36. Ash-Shakoor
    • The Grateful, The Appreciative, The One who gives a lot of reward for a little obedience.
  37. Al-^Aliyy
    • The Most High, The Sublime, The One who is clear from the attributes of the creatures.
  38. Al-Kabeer
    • The Most Great, The Great, The One who is greater than everything in status.
  39. Al-Hafeez
    • The Preserver, The Protector, The One who protects whatever and whoever He willed to protect.
  40. Al-Muqeet
    • The Maintainer, The Guardian, The Feeder, The Sustainer, The One who has the Power.
  41. Al-Haseeb
    • The Reckoner, The One who gives the satisfaction.
  42. Aj-Jaleel
    • The Sublime One, The Beneficent, The One who is attributed with greatness of Power and Glory of status.
  43. Al-Kareem
    • The Generous One, The Bountiful, The Gracious, The One who is attributed with greatness of Power and Glory of status.
  44. Ar-Raqeeb
    • The Watcher, The Watchful, The One that nothing is absent from Him. Hence it's meaning is related to the attribute of Knowledge.
  45. Al-Mujeeb
    • The Responsive, The Hearkener, The One who answers the one in need if he asks Him and rescues the yearner if he calls upon Him.
  46. Al-Wasi^
    • The Vast, The All-Embracing, The Knowledgeable.
  47. Al-Hakeem
    • The Wise, The Judge of Judges, The One who is correct in His doings.
  48. Al-Wadood
    • The Loving, The One who loves His believing slaves and His believing slaves love Him. His love to His slaves is His Will to be merciful to them and praise them:Hence it's meaning is related to the attributes of the Will and Kalam (His attribute with which He orders and forbids and spoke to Muhammad and Musa -peace be upon them- . It is not a sound nor a language nor a letter.).
  49. Al-Majeed
    • The Most Glorious One, The Glorious, The One who is with perfect Power, High Status, Compassion, Generosity and Kindness.
  50. Al-Ba^ith
    • The Reserrector, The Raiser (from death), The One who resurrects His slaves after death for reward and/or punishment.
  51. Ash-Shaheed
    • The Witness, The One who nothing is absent from Him.
  52. Al-Haqq
    • The Truth, The True, The One who truly exists.
  53. Al-Wakeel
    • The Trustee, The One who gives the satisfaction and is relied upon.
  54. Al-Qawiyy
    • The Most Strong, The Strong, The One with the complete Power.
  55. Al-Mateen
    • The Firm One, The One with extreme Power which is un-interrupted and He does not get tired.
  56. Al-Waliyy
    • The Protecting Friend, The Supporter.
  57. Al-Hameed
    • The Praiseworthy, The praised One who deserves to be praised.
  58. Al-Muhsee
    • The Counter, The Reckoner, The One who the count of things are known to him.
  59. Al-Mubdi'
    • The Originator, The One who started the human being. That is, He created him.
  60. Al-Mu^eed
    • The Reproducer, The One who brings back the creatures after death.
  61. Al-Muhyi
    • The Restorer, The Giver of Life, The One who took out a living human from semen that does not have a soul. He gives life by giving the souls back to the worn out bodies on the resurrection day and He makes the hearts alive by the light of knowledge.
  62. Al-Mumeet
    • The Creator of Death, The Destroyer, The One who renders the living dead.
  63. Al-Hayy
    • The Alive, The One attributed with a life that is unlike our life and is not that of a combination of soul, flesh or blood.
  64. Al-Qayyoom
    • The Self-Subsisting, The One who remains and does not end.
  65. Al-Waajid
    • The Perceiver, The Finder, The Rich who is never poor. Al-Wajd is Richness.
  66. Al-Waahid
    • The Unique, The One, The One without a partner.
  67. Al-Ahad
    • The One.
  68. As-Samad
    • The Eternal, The Independent, The Master who is relied upon in matters and reverted to in ones needs.
  69. Al-Qaadir
    • The Able, The Capable, The One attributed with Power.
  70. Al-Muqtadir
    • The Powerful, The Dominant, The One with the perfect Power that nothing is withheld from Him.
  71. Al-Muqaddim
    • The Expediter, The Promoter, The One who puts things in their right places. He makes ahead what He wills and delays what He wills.
  72. Al-Mu'akh-khir
    • The Delayer, the Retarder, The One who puts things in their right places. He makes ahead what He wills and delays what He wills.
  73. Al-'Awwal
    • The First, The One whose Existence is without a beginning.
  74. Al-'Akhir
    • The Last, The One whose Existence is without an end.
  75. Az-Zaahir
    • The Manifest, The One that nothing is above Him and nothing is underneath Him, hence He exists without a place. He, The Exalted, His Existence is obvious by proofs and He is clear from the delusions of attributes of bodies.
  76. Al-Baatin
    • The Hidden, The One that nothing is above Him and nothing is underneath Him, hence He exists without a place. He, The Exalted, His Existence is obvious by proofs and He is clear from the delusions of attributes of bodies.
  77. Al-Walee
    • The Governor, The One who owns things and manages them.
  78. Al-Muta^ali
    • The Most Exalted, The High Exalted, The One who is clear from the attributes of the creation.
  79. Al-Barr
    • The Source of All Goodness, The Righteous, The One who is kind to His creatures, who covered them with His sustenance and specified whoever He willed among them by His support, protection, and special mercy.
  80. At-Tawwaab
    • The Acceptor of Repentance, The Relenting, The One who grants repentance to whoever He willed among His creatures and accepts his repentance.
  81. Al-Muntaqim
    • The Avenger, The One who victoriously prevails over His enemies and punishes them for their sins. It may mean the One who destroys them.
  82. Al-^Afuww
    • The Pardoner, The Forgiver, The One with wide forgiveness.
  83. Ar-Ra'uf
    • The Compassionate, The One with extreme Mercy. The Mercy of Allah is His will to endow upon whoever He willed among His creatures.
  84. Malik Al-Mulk
    • The Eternal Owner of Sovereignty, The One who controls the Dominion and gives dominion to whoever He willed.
  85. Thul-Jalali wal-Ikram
    • The Lord of Majesty and Bounty, The One who deserves to be Exalted and not denied.
  86. Al-Muqsit
    • The Equitable, The One who is Just in His judgment.
  87. Aj-Jaami^
    • The Gatherer, The One who gathers the creatures on a day that there is no doubt about, that is the Day of Judgment.
  88. Al-Ghaniyy
    • The Self-Sufficient, The One who does not need the creation.
  89. Al-Mughni
    • The Enricher, The One who satisfies the necessities of the creatures.
  90. Al-Maani^
    • The Preventer, The Withholder.
  91. Ad-Daarr
    • The Distresser, The One who makes harm reach to whoever He willed and benefit to whoever He willed.
  92. An-Nafi^
    • The Propitious, The One who makes harm reach to whoever He willed and benefit to whoever He willed.
  93. An-Noor
    • The Light, The One who guides.
  94. Al-Haadi
    • The Guide, The One whom with His Guidance His belivers were guided, and with His Guidance the living beings have been guided to what is beneficial for them and protected from what is harmful to them.
  95. Al-Badi^
    • The Incomparable, The One who created the creation and formed it without any preceding example.
  96. Al-Baaqi
    • The Everlasting, The One that the state of non-existence is impossible for Him.
  97. Al-Waarith
    • The Supreme Inheritor, The Heir, The One whose Existence remains.
  98. Ar-Rasheed
    • The Guide to the Right Path, The One who guides.
  99. As-Saboor
    • The Patient, The One who does not quickly punish the sinners.
 

Islamic FAQ

What is Islam? 
Ans:  Islam is not a new religion, but the same truth that God revealed through all His prophets to every people. For a fifth of the world's population, Islam is both a religion and a complete way of life. Muslims follow a religion of peace, mercy, and forgiveness, and the majority has nothing to do with the extremely grave events, which have come to be associated with their faith.

How do we know Islam is the truth?

Ans: 1- It is the only religion that holds Allah as One, Unique, and Perfect.
2- It is the only religion that believes in the sole worship of Allah, not Jesus, not an idol, and not an angel, only Allah.
3- The Quran does not contain contradictions.
4- The Quran contains scientific facts, which are 1300 years ahead of their time. The Quran, while revealed 1400 years ago contains scientific facts, which are only now being discovered. It is not in contradiction to science.
5- Allah has challenged the world to produce the like of the Quran. And He says they won't be able to.
6- Prophet Muhammad (peace be upon him) was the most influential man in history. In the book "The 100 most influential men in History", written by non-Muslim, the Prophet Muhammad (peace be upon him) was #1. Prophet Jesus (peace be upon him) was #3. It should be noted that even the Prophet Jesus (peace be upon him) was a prophet sent by Allah. Would Allah allow a false prophet to be so successful? No. Even the Bible refers to this in Deuteronomy 18:19. A false prophet would die!!! Yet Prophet Muhammad (peace be upon him) did not die till he completely conveyed, and taught Allah's religion.
7- He had many prophecies, and all of his prophecies have come true, or are still coming true.

Do Islam and Christianity have different origins? 

Ans: Together with Judaism, they go back to the prophet and patriarch Abraham, and their three prophets are directly descended from his sons-Muhammad (peace be upon him) from the eldest, Ishmael, and Moses and Jesus, from Isaac. Abraham established the settlement, which today is the city of Makkah, and built the Kabah towards which all Muslims turn when they pray.

Who are Muslims? 

Ans: One billion people form a vast range of races, nationalities and cultures across the globe, from the southern Philippines to Nigeria, are united by their common Islamic faith. About 18% live in the Arab world; the world's largest Muslim community is in Indonesia; substantial parts of Asia and most of Africa are Muslim, while significant minorities are also to be found in the Soviet Union, China, North and South America, and Europe.

What do Muslims believe? 

Ans: Muslims believe in One, Unique, Incomparable God in the Angels created by Him, in the prophets through whom His revelations were brought to mankind; in God's complete authority over human destiny and in life after death. Muslims believe in a chain of prophets starting with Adam and including Noah, Abraham, Ishmael, Isaac, Jacob, Joseph, Job, Moses, Aaron, David, Solomon, Elias, Jonah, John the Baptist and Jesus, (peace be upon them). But God's final message to man, a reconfirmation of the eternal message and a summing-up of all that has gone before was revealed to the Prophet Muhammad (peace be upon him) through Gabriel.

Who is Allah? 

Ans: Allah means God. It is a personal name, which Allah calls Himself in the Quran. That is where it originates. It can also be found in an Aramaic copy of the Bible, and even Christian Arabs say Allah.

Does Allah look like us? 

Ans: No, Allah is perfect. He is not like any of His creations. A Muslim does not say a single thing about Allah other than what Allah says about Himself. Allah is Perfect and Unique.

Who is Muhammad (peace be upon him)? 

Ans:  Muhammad (peace be upon him) was born in Makkah in the year 571 A.D., at a time when Christianity was not yet fully established in Europe. Since his father died before his birth and his mother shortly afterwards, so he was raised by his uncle from the respected tribe of Quraish. As he grew up, he became known for his truthfulness, generosity and sincerity so much that he was sought after for his ability to arbitrate in disputes. The historians describe him as calm and meditative. Muhammad (peace be upon him) was of a deeply religious nature, and had long detested the decadence of his society. It became his habit to meditate from time to time in the Cave of Hira near the summit of Jabal al-Nur, the Mountain of Light near Makkah.

How did Muhammad (peace be upon him) become a prophet and a messenger of God? 

Ans: At the age of 40, while engaged in a meditative retreat, Muhammad (peace be upon him) received his first revelation from God through the Angel Gabriel. This revelation, which continued for twenty-three years, is known as the Quran. As soon as he began to recite the words he heard from Gabriel, and to preach the truth that God had revealed to him, he and his small group of followers suffered bitter persecution, which grew so fierce that in the year 622 God gave them the command to emigrate. This event, the Hijrah, 'migration', in which they left Makkah for the city of Madinah some 260 miles to the north, marks the beginning of the Muslim calendar. After several years, the Prophet (peace be upon him) and his followers were able to return to Makkah, where they forgave their enemies and established Islam definitively. Before the Prophet (peace be upon him) died at the age of 63, the greater part of Arabia was Muslim, and within a century of his death Islam had spread to Spain in the West and as Far East as China.

What is the Quran? 

Ans:  The Quran is a record of the exact words revealed by God through the Angel Gabriel to the Prophet Muhammad (peace be upon him). It was memorized by Muhammad (peace be upon him) and then dictated to his companions, and written down by scribes, who crosschecked it during his lifetime. Not one word of its 114 Surahs, has been changed over the centuries, so that the Quran is in every detail the unique and miraculous text which was revealed to Muhammad (peace be upon him) fourteen centuries ago.

What is the Quran about?

Ans: The Quran, the last revealed Word of God, is the prime source of every Muslim's faith and practice. It deals with all the subjects which concern us as human beings: wisdom, doctrine, worship, and law, but its basic theme is the relationship between God and His creatures. At the same time, it provides guidelines for a just society, proper human conduct and an equitable economic system.

Are there any other sacred sources? 

Ans: Yes, the Sunnah, the practice and example of the Prophet (peace be upon him), is the second authority for Muslims. A Hadith is a reliably transmitted report of what the Prophet (peace be upon him) said, did, or approved. Belief in the Sunnah is part of the Islamic faith.
Examples of the Prophet's sayings
The Prophet (peace be upon him) said:
'God has no mercy on one who has no mercy for others.'
'None of you truly believes until he wishes for his brother what he wishes for himself.'
'Powerful is not he who knocks the other down, indeed powerful is he who controls himself in a fit of anger.'
(From the Hadith collections of Bukhari, Muslim, Tirmidhi and Baihaqi.)

Who is Jesus to us? 

Ans: Jesus (peace be upon him) is a true prophet, sent by Allah like Moses, Abraham, Lot, Noah, Jonah, Joseph, etc (peace be upon them).

Who were the parents of Jesus (peace be upon him)? 

Ans: Jesus is the son of Virgin Mary and he had no father. Allah created Jesus.

Can Jesus (peace be upon him), or Muhammad (peace be upon him) be worshipped? 

Ans: No, Allah does not accept that a prophet, a person, an angel, a cow, a stone, or anything be worshipped in place of Him or even along with Him. Worship must be to Allah, the Creator of them.

Is there a trinity in Islam? 

Ans: No. Allah is one and perfect.

Can anyone become a Muslim? 

Ans: Yes anyone can. There are two declarations, which are necessary:
1- To bear witness that no one deserves to be worshiped except Allah.
2- To bear witness that Prophet Muhammad (peace be upon him) is the Messenger of Allah.
This makes a person Muslim. But it should be said in Arabic. Next a person takes a shower and s/he is a Muslim.
Then what?
After a person becomes Muslim s/he is taught about prayers, fasting, alms to the poor, and pilgrimage. These are the pillars of Islam.
Then what?
Muslims are brothers and sisters. A Muslim should love for his brother or sister what s/he loves for him/herself. Allah's wealth does not run out and Allah can provide for us all. We pray for each other, and love each other, and love for our brothers and sisters what we love for ourselves.

When is the Day of Judgment? 

Ans: Only Allah knows.

What is it that keeps us from entering Heaven? 

Ans: Worship of anyone other than Allah is the greatest sin. It is called shirk, and this is not forgiven except through repentance.

Do we believe that Allah created the heavens and earth in 6 days? 

Ans: Yes, we do.

Why is the family so important to Muslims? 

Ans: The family is the foundation of Islamic society. The peace and security offered by a stable family unit is greatly valued, and seen as essential for the spiritual growth of its members. A harmonious social order is created by the existence of extended families; children are treasured, and rarely leave home until the time they marry.

What about food? 

Ans:  Although much simpler than the dietary law followed by Jews and the early Christians, the code which Muslims observe forbids the consumption of pig meat or any kind of intoxicating drink. The Prophet Muhammad (peace be upon him) taught that 'your body has rights over you', and the consumption of wholesome food and the leading of a healthy lifestyle are seen as religious obligations. The Prophet (peace be upon him) said: 'Ask God for certainty [of faith] and well-being; for after certainty, no one is given any gift better than health!'

What is the Kabah? 

Ans: The Kabah is the place of worship, which God commanded Abraham and Ishmael to build over four thousand years ago. The building was constructed of stone on what many believe was the original site of a sanctuary established by Adam. God commanded Abraham to summon all mankind to visit this place, and when pilgrims go there today they say 'At Thy service, O Lord', in response to Abraham's summons.

Who are amongst the people that must fast in the blessed month of Ramadan and those that are not obliged to fast in this month? 

Ans: Those who must fast: All mature and sane Muslims, male and female. Those who are exempted: The sick, the travelers, too old to fast, women in child birth, women with periods, pregnant women whose heath is endangered, breast feeding women whose health is endangered.  

What facts about the month of Ramadan have been related by Hadith in regards to what takes place related to heaven and hell? 

Ans: The gates of heaven are opened and the gates of hell are shut.

What is one of the Sunnahs when a Muslim, for a valid reason cannot keep fast? 

Ans: Not to eat in the presence of a fasting person. Repay it by fasting the number of days missed after Ramadan or give kafaarah equal to the amount of one Sadaqa tul Fitr in charity to the poor for each day missed.  
What connection does the Holy Quran and the blessed month of Ramadan have that makes the month very important and sacred? 
Ans: The Holy Quran was revealed in Ramadan.
It is said that the odor of a fasting Muslim is more fragrant to Allah Subhanahu wa Ta`ala than what? 
Ans: Musk.

Is there a Hajj Akbar? 

Ans: If Arafat is on a Friday, then many describe it as Hajj Akbar (Big Hajj). There is no big or small Hajj. There is only one Hajj. Every year is Hajj Akbar. The 10th day of Dhul Hijja is described in The Holy Quran as Yaum-ul-Hajjil-Akbar.

Is it a requirement to enter Masjid Haram from the Baab as-Salaam entrance? 

Ans: There is no such requirement. You can enter from any of the many gates.

Can I smoke when I'm in Ihram? 

Ans: Try to give up this habit for the good of your health and the well-being of your family. Many chain smokers have returned from the Hajj as non-smokers for good. Alhamdulillah.

When I stone the Jamaraat, is it necessary to hit the target? 

Ans: It is acceptable if the stone falls into the circle without hitting the target.  

Can I perform Hajj every year? 

Ans: Performing the Hajj ONCE is compulsory for Muslims who are financially and physically able to do so. There is no rule prohibiting anyone from performing the Hajj more than once. If you plan to perform it yearly, you are obviously financially well endowed. You should consider the following:A: There are numerous things you can do to walk in the way of Allah. Consider contributing your Hajj trip funds to uplift downtrodden Muslims.

B: With nearly 3 million people converging in The Holy Land to perform the Hajj, the Saudi authorities have understandably imposed Hajj quotas. Have a heart for those waiting in line to perform the Hajj for the first time. Allow a reasonable time gap before going to perform the Hajj again. FreeWebSubmission.com

Wednesday, 3 September 2014

WHAT IS ISLAM?

Islam is about…

Islam is the fastest growing religion in the world. Indeed, one out of every five persons on this earth is a Muslim. There are nearly 3 million Muslims living in United Kingdom and the number is growing. Yet, unfortunately, Islam is also the most misunderstood religion. Muslims live in different parts of the world ranging from China to Argentina, Russia to South Africa. The country with the largest Muslim population is Indonesia.
Islam means the active submission to the one God. It is strictly a monotheistic religion since it restricts worship to the one supreme Lord who is the Originator and Creator of the universe. Peace (the root from which the word Islam is derived) is attained through complete obedience to the commandments of God, for God is the source of all peace. Muslims are those who believe in one God and in Muhammad as the final Prophet of God. They devote their lives to the service of God, the Creator and Sustainer of the universe.
Islam teaches that God (called Allah in Arabic) is the source of all creation and that human beings are the best of His creation. He communicates by inspiring them towards goodness and by sending Prophets who deliver God’s message. Muslims believe that the first Prophet was Adam followed by a long chain of Prophets to guide humanity. The Qur’an, according to Muslim belief, is the word of God revealed to Prophet Muhammad. It mentions many other Prophets like Noah, Abraham, Isaac, Ishmael, Moses, Jacob, Joseph and Jesus. All the Prophets brought the same message, i.e., belief in one God, upright human conduct and belief in the accountability of human acts at the end of time.
Islam is the final religion revealed to human beings through the last Prophet who was called Muhammad. He was born in Mecca (in Saudi Arabia) in the year 570 A.D. Muhammad was a very truthful and honest person. He was also very pious and detested the moral decadence of his society. At the age of forty, God asked him, through the angel Gabriel, to proclaim the religion of Islam publicly. God’s message to humanity was delivered in the Qur’an which was revealed to Muhammad. The Qur’an, which is the holy book for Muslims, contains 114 chapters (called Suras). Muslims believe that it is the pure word of God, unadulterated over 14 centuries. It deals with issues that affect human beings in their earthly lives; issues like piety, upright human conduct, worship, the creation of a just and virtuous society and the practice of ethics.
Islam has two major schools of thought – the Shi’a and the Sunni. The Sunnis believe that the community selected its own leader after Prophet Muhammad’s death whereas the Shi’as believe that the Prophet had appointed ‘Ali, by divine will, to be his successor. Leadership is thus divinely designated. It is to be noted that both the Sunnis and the Shi’as are united in their major beliefs i.e., they believe in the same God, the same book, the same Prophets and pray in the same direction. The differences are mainly theological and jurisprudential.

The Teachings of Islam

Islam teaches that human beings are born pure and sinless. No one is responsible for, or can take responsibility for the sins of others. The doors of forgiveness are always open for those who repent sincerely. God continuously reminds us in the Qur’an of His infinite mercy and compassion. Muslims are enjoined to maintain inner spiritual purity through constant remembrance and prayer to God. Islam balances the spiritual dimension by emphasizing human responsibility. Human beings are created with a purpose. Attainment of piety is but one dimension of such purpose; playing an active role in the creation of a just society is another. Because Muslims attach importance to what happens in this world, they have made substantial contributions to the development of science, medicine, mathematics, physics, astronomy, geography and literature.
Muslims like Avicenna and Averroes have played major roles in the advancement of science in the West. The first university in the world was established by Imam Jafar Al-Sadiq in Madina, Arabia. Many crucial systems such as the Arabic numerals, algebra, the first map of the globe and navigational maps were developed by Muslims and adopted by the medieval Europeans.
Apart from human responsibility, Islam also teaches human accountability. The final destination of human beings is the hereafter. Muslims believe that, at the end of time, all human beings will be resurrected to account for their deeds. Those who have performed righteous deeds will be rewarded with eternal bliss in heaven and those who have performed evil acts will be punished in hell.

Islam and War

The concept of jihad (wrongly translated as holy war) refers to the duty of Muslims to struggle for their faith and the welfare of the Muslim community. The Qur’an does not permit aggression against anyone and Prophet Muhammad propagated his message in a peaceful manner. Warfare is permitted only in self-defence. However, it must be noted that people only resort to violence when their basic human rights are violated and when all attempts at peaceful settlement are thwarted.

Islam and Human Rights

Islam teaches that human beings have a moral obligation to live in harmony with one another. Islam also recognizes and accords rights to all human beings regardless of race, color or creed. Islam requires its followers to show respect and tolerance even to those who do not share their faith. Prophet Muhammad said: “God has no mercy on one who shows no mercy to others”.
Freedom of conscience is guaranteed by the Qur’an itself. It states: “There is no compulsion in religion” (2:256). Islamic law stipulates that Muslims should protect the status of minorities.
Therefore the life and property of all citizens in an Islamic state are considered sacred, whether a person is a Muslim or not. Because of this, non-Muslim places of worship have survived and flourished all over the Muslim world. Islam further encourages Muslims to respect the rights of all living things. Therefore, Muslims are required to be conscious of the environment and are not allowed to cause harm to nature.
It is important to realize that far from being extremists and fanatics, Muslims are peaceful and law abiding citizens of the countries in which they live. This stance is derived directly from the Qur’an which states: “O human beings, We have created you from one male and female (Adam & Eve), and we have created you as different tribes and nations so that you may know each other” (49:13).

Islam and Women

Muslim women have all the rights of their male counterparts. Islam granted full rights to women fourteen hundred years ago. Muslim women may own and dispose property; they may work, exercise voting powers and exercise numerous other rights freely without constraints. More so, Muslim women cannot be forced to marry against their will.
To preserve chastity, respect and moral values in society, Muslim men and women are required to dress in a manner which is considered modest and dignified. Women are asked to cover their hair and wear loose clothing. The diversity of female dress in some Muslim countries is often the expression of local customs.
Since Islam is a universal religion, it is easy to become a Muslim. One has to believe and affirm that “There is no god but God and that Muhammad is  the final Messenger of God”.