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Thursday, 17 November 2016

Who is Prophet Muhammad ﷺ?


Prophet Muhammad ﷺ was a man of noble descent. He was a model of excellent manners. Allah ﷻ, the Most Exalted, praised him by saying:
                               
                              And indeed you possess an exemplary character [Qalam 68:4]


Even his enemies attested to his excellent manners. Abu Jahl, who was one of the harshest enemies of Islam, said: “O Muhammad! I do not say are a liar! I only deny what you brought and what you call people towards.”

Some of his companions described his manners, saying:

“He ﷺ was never rough. He never raised his voice in public or used foul language. He did not repay evil with evil; rather, He forgave and pardoned. He did not raise his hand to hit a servant or woman He would not become angry if he was offended, nor would he take revenge. He only became angry when people transgressed the limits and boundaries of Allah ﷻ , in that case he reacted. The holy Prophet ﷺ  was not given a choice between two matters, except that he chose the easier of the two, as long as it was not a sinful act, If that act was a sinful act , he would be the furthest from it. When he entered his home he was a normal individual, he would clean his clothes, milk his goats, and serve himself.”

Care of Holy Prophet (peace be upon him) for Orphans




Holy Prophet Muhammad (peace be upon him), in order to console the hearts of all orphans that would come after him, as he, the best of all mankind and the most beloved to God, was an orphan.

Muhammad  (peace be upon him)used to care for orphans and he used to ask his companions to protect them and to treat them well. He also showed the merits that come from that.

Ibn Majah also narrated on the authority of Abu Huraira that Prophet Muhammad said:

"The best Muslim house is a house in which an orphan is well treated; and the worst Muslim house is a house in which an orphan is badly treated."

Al-Bukhari narrated that Prophet Muhammad (peace be upon him), said:

"I and the custodian of an orphan are like this (together) in Paradise", and he joined his forefinger and middle finger together.


The above Prophetic Hadiths show clearly that if someone takes good care of an orphan, he is sure to enter paradise by his good care.

Also, the Prophet praised a widow whose husband dies and would abstain from getting married again in order to devote herself to bring up her children. Sometimes the husband might pass away because of an accident or an illness at an early age leaving his wife with her orphan children.

Of course, she could get married again, but if she gets married the children would perhaps be lost or go astray. The new husband may not accept her with her children, and in this case she may have to put her children under the care of her parents who might be old: and with an elderly person, a young child might, quite often, get out of control.

A young widow who prefers to care for her children instead of getting married again was praised by Prophet Muhammad. Aouf Bin Malik Al-Ashjaii narrated that Prophet Muhammad said:

Ibn Majah also narrated on the authority of Abu Huraira that Prophet Muhammad said:

"The best Muslim house is a house in which an orphan is well treated; and the worst Muslim house is a house in which an orphan is badly treated."

Interpreters of the foregoing Prophetic Hadith, said that “a woman with dark brown cheeks” means a widow who abstained from getting married again and therefore she became pale with hard work and sorrow, and therefore the color of her cheeks became dark brown.

The foregoing Prophetic hadith shows clearly that the woman abstained from getting married to another husband, but consecrated herself to her children.

Now the question is: How dear is this young child to God so that the person who takes good care of them deserves Paradise.

The answer is implied within the two hadiths that there is no work in this life that is more noble or better than firmly establishing true faith in one’s children, taking good care of them, making them happy, and bringing them up to love God, His Messenger and his family.

A person who takes an orphan under his custody and guardianship will be with Prophet Muhammad in Paradise; and similarly, a widow who devotes herself to bring up her children will be with Prophet Muhammad in Paradise.

Abu Huraira narrated that a man came to Prophet Muhammad complaining about being hard hearted, so Prophet Muhammad advised him:

“Tap on the heads of orphans, and feed the needy one.” (Ahmad)

I have a friend who died in a car crash at the age of thirty-five. He left behind a wife and three children. One day, I met one of his children, who was in the third secondary class. I asked him: “Do you need anything?” He said: “Yes, please. I need some help in the subject of Arabic.” I said: “Come to my place, and I‘ll give you some lessons.”

For the sake of my friend, I gave his son some lessons in Arabic. In fact, he was very weak in this subject, but I took care of him in a way that pleases Allah Almighty; and every day I gave him a lesson until he became very good in Arabic and he passed his exams with high marks.

Every believer should be a parent for the orphan who lost one or both of his parents. If this orphan feels that people have mercy on him and treat him kindly, he will like them whether they are of their parent's relatives or friends. In other words, the community of believers is cooperative and helpful to one another. God says in the Quran: {Have you seen him who denies religion? That is he who repulses the orphan.} (Al-Maun 107:1-2)

An orphan should not be repulsed, but should be treated kindly and gently. It is a great mistake to treat an orphan badly, but it is even worse to repulse him harshly, to humiliate him, or treat him unkindly.

Finally, we shall end up with this authentic Hadith: Abu Huraira narrated that Prophet Muhammad, peace be upon him, said:

“He who looks after a widow and a needy person is like a fighter for the Cause of Allah.”

He also said:

"Like someone who stands up the night in prayer and worship and someone who is always fasting." (Bukhari)

Source: onislam.net


Reward of Sadaqah
It is reported that there were five people living in the blessed
home of Ameer-ul-Mu`mineen, Sayyiduna ‘Ali-ul-Murtada
􀈔􀉌􀈥􀃆􀇠􀃸􀃄􀅏􀃸􀉌 􀈑􀂝􀈻 􀃅􀈜􀃸􀃄􀈞􀃸􀉌 􀇑
􀃄􀂾􀈻 􀃼 􀅢􀇀􀃸􀃄􀇾􀃸􀃄􀇉􀈻 􀃅􀈜􀃸􀈹􀈒􀃸􀈑􀂝􀈻􀃄 􀂻
􀃄􀃇 􀇠
􀃸􀃄􀅎, namely Sayyiduna ‘Ali, Sayyida-tun-Nisa,
Sayyidatuna Fatimah, their beloved sons Sayyiduna Imam Hasan
and Sayyiduna Imam Husayn and their slave (Sayyiduna)
Haaris 􀈑􀂝􀈻􀃄 􀃆 􀊝
􀃄 􀂧
􀃸 􀀃􀈹􀈒􀃸 􀀃 􀃅 􀈞
􀃈􀈚􀃸􀃄􀇽􀈻 􀃼 􀅢􀇀􀃄􀇾􀃄􀇉􀈻􀃅 􀈜
􀈔 .
The living condition of these blessed personalities was such
that despite not eating for three days they remained patient
and content. Khatoon-e-Jannat 􀈑􀂝􀈻 􀃄 􀃆 􀊝
􀃄 􀂧
􀃸 􀀃􀈹􀈒􀃸 􀀃􀃄􀇉􀈻􀃅 􀈜
􀃸􀀃 􀃄
􀇾􀃸 􀀃 􀃄
􀇀􀃄􀈞􀃈􀈚􀃸􀇽􀈻 􀅢􀃼 􀇀 gave one of her
clothing to Sayyiduna ‘Ali 􀈔􀉌􀈥􀃆􀇠􀃸􀃄􀅏􀃸􀉌 􀈑􀂝􀈻􀃅􀈜􀃸􀃄􀈞􀃸􀉌 􀇑
􀃄􀂾􀈻 􀃼 􀅢􀇀􀃸􀃄􀇾􀃸􀃄􀇉􀈻􀃅􀈜􀃸􀈹􀈒􀃸􀈑􀂝􀈻􀃄 􀂻
􀃄􀃇 􀇠
􀃸􀃄􀅎 so that he could sell
it and buy some food in return. Sayyiduna ‘Ali 􀈔􀉌􀈥􀃆􀇠􀃸􀃄􀅏􀃸􀉌 􀈑􀂝􀈻􀃅􀈜􀃸􀃄􀈞􀃸􀉌 􀇑
􀃄􀂾􀈻 􀃼 􀅢􀇀􀃸􀃄􀇾􀃸􀃄􀇉􀈻􀃅􀈜􀃸􀈹􀈒􀃸􀈑􀂝􀈻􀃄 􀂻
􀃄􀃇 􀇠
􀃸􀃄􀅎
took the clothing and went to the market where he 􀀃􀃄􀇽􀈻 􀃼 􀅢􀇀􀃄􀇾􀃄􀇉􀈻􀃅􀆣􀂝􀈻 􀃄 􀃆 􀊝
􀃄 􀂧
􀃸 􀀃􀃅 􀈜
􀃈􀈚
sold it for six dirhams. On his way back he 􀀃􀃄􀇽􀈻 􀃼 􀅢􀇀􀃄􀇾􀃄􀇉􀈻 􀃅􀆣􀂝􀈻 􀃄 􀃆 􀊝
􀃄 􀂧
􀃸 􀀃􀃅 􀈜
􀃈􀈚 was
approached by a beggar who was begging in the name of
Allah 􀀃 􀃄􀃇 􀈐􀃄 􀇑
􀃄 􀂾
􀃄􀃇􀇢􀃄 􀇽
. Sayyiduna ‘Ali 􀀃􀃅􀈜􀃸􀈹􀈒􀃸􀈑􀂝􀈻􀃄 􀂻
􀃄􀃇 􀇠
􀃸􀃄􀅎 􀈻 􀈔􀉌􀈥􀃆􀇠􀃸􀃄􀅏􀃸􀉌 􀈑􀂝􀈻􀃅􀈜􀃸􀃄􀈞􀃸􀉌 􀇑
􀂾􀃄 􀈻􀅢􀃼 􀇀􀃸􀃄􀇾􀃸􀃄􀇉 with full trust in
Allah 􀀃 􀃄􀃇 􀈐􀃄 􀇑
􀃄 􀂾
􀃄􀃇􀇢􀃄 􀇽
gave all the dirhams in the way of Allah and returned
with patient and content.
􀀥􀁋􀁘􀁎􀁄􀁜􀀃􀁕􀁈􀁋􀀃􀁎􀁄􀁜􀀃􀁎􀁋􀁘􀁇􀀃􀁄􀁚􀁕􀁒􀁑􀀃􀁎􀁒􀀃􀁎􀁋􀁌􀁏􀁄􀀃􀁇􀁄􀁜􀁗􀁄􀁜􀀃􀁗􀁋􀁄􀁜􀀃
􀀮􀁄􀁜􀁖􀁄􀁜􀀃􀁖􀁄􀁄􀁅􀁌􀁕􀀃􀁗􀁋􀁄􀁜􀀃􀀰􀁘􀁋􀁄􀁐􀁐􀁄􀁇􀀃􀁎􀁄􀁜􀀃􀁊􀁋􀁄􀁕􀁄􀁑􀁄􀁜􀀃􀁚􀁄􀁏􀁄􀁜􀀃
They fed others whilst themselves remaining hungry
How patient were the family members of the Prophet
www.dawateislami.net
The Reward of Giving Sadaqah
􀀃
3
Whilst on his way Sayyiduna Ali 􀈔􀉌􀈥􀃆􀇠􀃸􀃄􀅏􀃸􀉌 􀈑􀂝􀈻􀃅􀈜􀃸􀃄􀈞􀃸􀉌 􀇑
􀃄􀂾􀈻 􀃼 􀅢􀇀􀃸􀃄􀇾􀃸􀃄􀇉􀈻􀃅􀈜􀃸􀈹􀈒􀃸􀈑􀂝􀈻􀃄 􀂻
􀃄􀃇 􀇠
􀃸􀃄􀅎 saw a man
standing with a she-camel. He asked, ‘O Abal Hasan1! Will you
buy this she-camel from me? He 􀀃􀃄􀇽􀈻 􀃼 􀅢􀇀􀃄􀇾􀃄􀇉􀈻 􀃅􀆣􀂝􀈻 􀃄 􀃆 􀊝
􀃄 􀂧
􀃸 􀀃􀃅 􀈜
􀃈􀈚 replied, ‘Why
not, how much does it cost?’ The person said, ‘100 dirhams.’
Sayyiduna ‘Ali 􀈔􀉌􀈥􀃆􀇠􀃸􀃄􀅏􀃸􀉌 􀈑􀂝􀈻􀃅􀈜􀃸􀃄􀈞􀃸􀉌 􀇑
􀃄􀂾􀈻 􀃼 􀅢􀇀􀃸􀃄􀇾􀃸􀃄􀇉􀈻􀃅􀈜􀃸􀈹􀈒􀃸􀈑􀂝􀈻􀃄 􀂻
􀃄􀃇 􀇠
􀃸􀃄􀅎 replied, ‘I don’t have money.’
The seller said, ‘Buy it on credit and make the payment when
you get the money.’ Sayyiduna ‘Ali 􀈔􀉌􀈥􀃆􀇠􀃸􀃄􀅏􀃸􀉌 􀈑􀂝􀈻 􀃅􀈜􀃸􀃄􀈞􀃸􀉌 􀇑
􀃄􀂾􀈻 􀃼 􀅢􀇀􀃸􀃄􀇾􀃸􀃄􀇉􀈻 􀃅􀈜􀃸􀈹􀈒􀃸􀈑􀂝􀈻􀃄 􀂻
􀃄􀃇 􀇠
􀃸􀃄􀅎􀀃replied,
‘Well said!’ Hence, he 􀀃􀃅 􀈜
􀃈􀈚􀃸􀃄􀇽􀈻 􀃼 􀅢􀇀􀃄􀇾􀃄􀇉􀈻􀃅􀆣􀂝􀈻􀃄 􀃆 􀊝
􀃄 􀂧
accepted the deal and bought
the she-camel on credit for 100 dirhams. After going a short
distance, another person approached him and asked, ‘O
Abal Hasan! Will you sell this she-camel?’ Sayyiduna ‘Ali
􀈔􀉌􀈥􀃆􀇠􀃸􀃄􀅏􀃸􀉌 􀈑􀂝􀈻􀃅􀈜􀃸􀃄􀈞􀃸􀉌 􀇑
􀃄􀂾􀈻 􀃼 􀅢􀇀􀃸􀃄􀇾􀃸􀃄􀇉􀈻􀃅􀈜􀃸􀈹􀈒􀃸􀈑􀂝􀈻􀃄 􀂻
􀃄􀃇 􀇠
􀃸􀃄􀅎 answered, ‘Why not.’ The person questioned,
‘How much did it cost you?’ Sayyiduna ‘Ali 􀈔􀉌􀈥􀃆􀇠􀃸􀃄􀅏􀃸􀉌 􀈑􀂝􀈻􀃅􀈜􀃸􀃄􀈞􀃸􀉌 􀇑􀃄􀂾􀈻 􀃼 􀅢􀇀􀃸􀃄􀇾􀃸􀃄􀇉􀈻􀃅􀈜􀃸􀈹􀈒􀃸􀈑􀂝􀈻􀃄 􀂻
􀃄􀃇 􀇠
􀃸􀃄􀅎
responded ‘100 dirhams.’ The person said, ‘Sell it to me for a
profit of 60 dirhams.’ Sayyiduna ‘Ali 􀈔􀉌􀈥􀃆􀇠􀃸􀃄􀅏􀃸􀉌 􀈑􀂝􀈻􀃅􀈜􀃸􀃄􀈞􀃸􀉌 􀇑􀃄􀂾􀈻 􀃼 􀅢􀇀􀃸􀃄􀇾􀃸􀃄􀇉􀈻􀃅􀈜􀃸􀈹􀈒􀃸􀈑􀂝􀈻􀃄 􀂻
􀃄􀃇 􀇠
􀃸􀃄􀅎 accepted
the deal and sold the she-camel for 160 dirhams.
On his way back Sayyiduna ‘Ali 􀈔􀉌􀈥􀃆􀇠􀃸􀃄􀅏􀃸􀉌 􀈑􀂝􀈻􀃅􀈜􀃸􀃄􀈞􀃸􀉌 􀇑
􀃄􀂾􀈻 􀃼 􀅢􀇀􀃸􀃄􀇾􀃸􀃄􀇉􀈻􀃅􀈜􀃸􀈹􀈒􀃸􀈑􀂝􀈻􀃄 􀂻
􀃄􀃇 􀇠
􀃸􀃄􀅎 met that seller
and who asked after seeing him without the she-camel, ‘Where
is that she-camel? Did you sell it?’ Sayyiduna ‘Ali 􀀃􀃄􀇽􀈻 􀃼 􀅢􀇀􀃄􀇾􀃄􀇉􀈻 􀃅􀆣􀂝􀈻 􀃄 􀃆 􀊝
􀃄 􀂧
􀃸 􀀃􀃅 􀈜
􀃈􀈚
responded, ‘Yes! I have sold it.’ The seller asked, ‘For how much?’
Sayyiduna ‘Ali 􀈔􀉌􀈥􀃆􀇠􀃸􀃄􀅏􀃸􀉌 􀈑􀂝􀈻 􀃅􀈜􀃸􀃄􀈞􀃸􀉌 􀇑􀃄􀂾􀈻 􀃼 􀅢􀇀􀃸􀃄􀇾􀃸􀃄􀇉􀈻􀃅􀈜􀃸􀈹􀈒􀃸􀈑􀂝􀈻􀃄 􀂻
􀃄􀃇 􀇠
􀃸􀃄􀅎 said, ‘For 160 dirhams.’ The
seller requested, ‘Kindly return my 100 dirhams.’ Sayyiduna ‘Ali
􀈔􀉌􀈥􀃆􀇠􀃸􀃄􀅏􀃸􀉌 􀈑􀂝􀈻 􀃅􀈜􀃸􀃄􀈞􀃸􀉌 􀇑
􀃄􀂾􀈻 􀃼 􀅢􀇀􀃸􀃄􀇾􀃸􀃄􀇉􀈻􀃅􀈜􀃸􀈹􀈒􀃸􀈑􀂝􀈻􀃄 􀂻􀃄􀃇 􀇠􀃸􀃄􀅎 returned the 100 dirhams and handed over
the remaining 60 dirhams to Khatoon-e-Jannat 􀇀􀃄􀈞􀃈􀈚􀃸􀃄􀇽􀈻 􀃼 􀅢􀇀􀃸􀃄􀇾􀃸􀃄􀇉􀈻 􀃅􀈜􀃸􀈹􀈒􀃸􀈑􀂝􀈻 􀃄 􀃆 􀊝
􀃄 􀂧
.
􀀃􀀃􀀃􀀃􀀃􀀃􀀃􀀃􀀃􀀃􀀃􀀃􀀃􀀃􀀃􀀃􀀃􀀃􀀃􀀃􀀃􀀃􀀃􀀃􀀃􀀃􀀃􀀃􀀃􀀃􀀃􀀃􀀃􀀃􀀃􀀃􀀃􀀃􀀃􀀃􀀃􀀃􀀃􀀃􀀃􀀃􀀃􀀃􀀃􀀃􀀃􀀃􀀃􀀃􀀃􀀃􀀃􀀃􀀃
1 It is a Kunyah of Sayyiduna ‘Ali 􀈔􀉌􀈥􀃆􀇠􀃸􀃄􀅏􀃸􀉌 􀈑􀂝􀈻􀃅􀈜􀃸􀃄􀈞􀃸􀉌 􀇑
􀃄􀂾􀈻 􀃼 􀅢􀇀􀃸􀃄􀇾􀃸􀃄􀇉􀈻􀃅􀈜􀃸􀈹􀈒􀃸􀈑􀂝􀈻􀃄 􀂻
􀃄􀃇 􀇠
􀃸􀃄􀅎
www.dawateislami.net
The Reward of Giving Sadaqah
􀀃
4
She 􀇀􀃄􀈞􀃈􀈚􀃸􀃄􀇽􀈻 􀃼 􀅢􀇀􀃸􀃄􀇾􀃸􀃄􀇉􀈻􀃅􀈜􀃸􀈹􀈒􀃸􀈑􀂝􀈻􀃄 􀃆 􀊝
􀃄􀂧 was amazed at the amount, because the clothing
she gave was not worth 60 dirhams. Therefore, she 􀇀􀃄􀈞􀃈􀈚􀃸􀃄􀇽􀈻 􀃼 􀅢􀇀􀃸􀃄􀇾􀃸􀃄􀇉􀈻􀃅􀈜􀃸􀈹􀈒􀃸􀈑􀂝􀈻􀃄 􀃆 􀊝
􀃄 􀂧
inquired about the amount. Sayyiduna ‘Ali 􀈔􀉌􀈥􀃆􀇠􀃸􀃄􀅏􀃸􀉌 􀈑􀂝􀈻 􀃅􀈜􀃸􀃄􀈞􀃸􀉌 􀇑
􀃄􀂾􀈻 􀃼 􀅢􀇀􀃸􀃄􀇾􀃸􀃄􀇉􀈻 􀃅􀈜􀃸􀈹􀈒􀃸􀈑􀂝􀈻􀃄 􀂻
􀃄􀃇 􀇠
􀃸􀃄􀅎
said, ‘I made a trade with Allah 􀀃 􀃄􀃇 􀈐􀃄 􀇑
􀃄 􀂾
􀃄􀃇􀇢􀃄 􀇽
by six dirhams which I
spent in the path of Allah as Sadaqah (voluntarily charity) and
He 􀀃 􀃄􀃇 􀈐􀃄 􀇑
􀃄 􀂾
􀃄􀃇􀇢􀃄 􀇽
returned me sixty in exchange of six.’􀀃
The following day Sayyiduna ‘Ali 􀈔􀉌􀈥􀃆􀇠􀃸􀃄􀅏􀃸􀉌 􀈑􀂝􀈻 􀃅􀈜􀃸􀃄􀈞􀃸􀉌 􀇑
􀃄􀂾􀈻 􀃼 􀅢􀇀􀃸􀃄􀇾􀃸􀃄􀇉􀈻 􀃅􀈜􀃸􀈹􀈒􀃸􀈑􀂝􀈻􀃄 􀂻
􀃄􀃇 􀇠
􀃸􀃄􀅎 came to
the Prophet of Rahmah 􀀃􀃄􀃇 􀊄􀃄 􀇭
􀈻 􀈔􀃄􀃇􀈒􀃄 􀇥
􀃄􀂾􀈻􀈳􀈜􀃆 􀈑
􀃼􀂝􀂾􀃄 􀈻􀈜􀃆 􀃈􀈦􀃄􀈒􀃄􀊋􀈻􀅢􀃼 􀇀􀃄􀇾􀃄􀇉􀈻􀃅􀆣􀂝 and told him what had
transpired the previous day. The Holy Prophet 􀈔􀃄􀃇􀈒􀃄 􀇥
􀃄􀂾􀈻􀈳􀈜􀃆 􀈑
􀃼􀂝􀃄􀂾􀈻􀃆􀈜􀃈􀈦􀃄􀈒􀃄􀊋􀈻 􀃼 􀅢􀇀􀃄􀇾􀃄􀇉􀈻􀃅􀆣􀂝􀈻 􀃄􀃇 􀊄􀃄 􀇭
􀀃
said, ‘O ‘Ali ( 􀀃􀃄􀇽􀈻 􀃼 􀅢􀇀􀃄􀇾􀃄􀇉􀈻 􀃅􀆣􀂝􀈻 􀃄 􀃆 􀊝
􀃄 􀂧
􀃸 􀀃􀃅 􀈜
􀃈􀈚 )! Do you know the reality of what
transpired yesterday?’ He 􀀃􀃄􀇽􀈻 􀃼 􀅢􀇀􀃄􀇾􀃄􀇉􀈻 􀃅􀆣􀂝􀈻 􀃄 􀃆 􀊝
􀃄 􀂧
􀃸 􀀃􀃅 􀈜
􀃈􀈚 replied, ‘ 􀀁􀁨 􀁢
􀀁 􀀁􀁩 􀄡 􀄬􀁁 􀀁 􀀁􀁨 􀁢
􀀁 􀀁􀁩 􀈔
􀃻 􀅺
􀁩 􀅎
􀁨 􀁋􀀃􀈵 􀀁 􀀁􀁨 􀁁
􀀁􀃻 􀅠
􀀁 􀁨
􀅱􀅰
i.e. Allah 􀀃 􀃄􀃇 􀈐􀃄 􀇑
􀃄 􀂾
􀃄􀃇􀇢􀃄 􀇽
and His Beloved Rasool 􀈔􀃄􀃇􀈒􀃄 􀇥
􀃄􀂾􀈻 􀈳􀈜􀃆 􀈑
􀃼􀂝􀃄􀂾􀈻􀃆􀈜􀃈􀈦􀃄􀈒􀃄􀊋􀈻 􀃼 􀅢􀇀􀃄􀇾􀃄􀇉􀈻􀃅􀆣􀂝􀈻 􀃄􀃇 􀊄􀃄 􀇭
know
the best.’􀀃Revealing the power of unseen knowledge (Ilm-e-
Ghayb) our Beloved and Blessed Rasool 􀈔􀃄􀃇􀈒􀃄 􀇥􀃄􀂾􀈻 􀈳􀈜􀃆 􀈑
􀃼􀂝􀃄􀂾􀈻 􀃆􀈜􀃈􀈦􀃄􀈒􀃄􀊋􀈻 􀃼 􀅢􀇀􀃄􀇾􀃄􀇉􀈻 􀃅􀆣􀂝􀈻 􀃄􀃇 􀊄􀃄 􀇭
informed, ‘O ‘Ali ( 􀀃􀃄􀇽􀈻 􀃼 􀅢􀇀􀃄􀇾􀃄􀇉􀈻􀃅􀆣􀂝􀈻 􀃄 􀃆 􀊝
􀃄 􀂧
􀃸 􀀃􀃅 􀈜
􀃈􀈚 ), the one who sold you the shecamel
was Mikaail ( 􀀃􀃄 􀈮􀃸􀃄􀃇􀇦􀃸􀈑􀂝􀈻􀃆􀈜􀃸􀃈􀈦􀃄􀈒􀃸􀃄 􀇽
􀂻 ) and one who bought it from you
was Jibra`eel ( 􀈑􀂝􀈻􀃆􀈜􀃸􀃈􀈦􀃄􀈒􀃸􀃄 􀇽
􀂻􀀃􀈮􀃄 􀃸􀇦􀃄􀃇 􀃸 ), this she-camel which you bought and
sold would be the riding animal of my daughter Khatoon-e-
Jannat on the Day of Judgement.