1. Zakat is obligatory on
- The free, adult sane Muslim,
- when he possesses the nisab with complete possession, and
- a [lunar] year has passed over it.
- There is no zakat [obligatory] upon a child, nor an insane person,
- nor a mukatib.
- There is no zakat [obligatory] upon anyone who has a [due] debt
- encompassing his money. But, if his money is more than the debt,
- he pays zakat on the excess if it reaches nisab.
- If one advance-pays the zakat before the year [has passed over it],
- and he possesses nisab, it is valid.
- If wealth is destroyed after the obligation of zakat [has become
- due], it is waived.
2. [Zakat due (in various proportions) on : gold silver cash trade goods freely-grazing livestock kept for milk, breeding or fattening : camels, cows, sheep and goats. produce (excluding firewood and grass)buried treasures and metals.]
There is no zakat [obligatory] on:
- residential homes,
- body clothes,
- household furniture,
- riding-beasts,
- slaves in service,
- weapons of use.
3. It is not valid to offer zakat without an intention coinciding with the payment, or coinciding with the setting-aside of the obligatory portion. One who gave all of his wealth in charity, without intending zakat, its obligation is waived from him.
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